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"PREPARED UNTO EVERY
GOOD WORK." (2 Tim 2:21) June 14th, 2009 S. S. Lesson Int. "Prepared unto every good work." "In the London docks may be seen 'life hooks,' hanging ready for use at a moment's notice, for the rescue of the drowning; they are consecrated to this one service, and hence, have a sacredness attached to them; to tamper with them is to subject yourself to a heavy penalty, and this is right." Every believer should be an instrument, ready for our Lord's use. We should be like: 1. "A sharp
threshing instrument" (Isa 41:15). A. (Isa
41:15) "Behold, I will make thee a new sharp threshing
instrument having teeth: thou shalt thresh the mountains, and beat them
small, and shalt make the hills as chaff." B. (Judg
6:11) "And there came an angel of the LORD, and sat under an oak
which was in Ophrah, that pertained unto Joash the Abiezrite: and his son
Gideon threshed wheat by the winepress, to hide it from the
Midianites." 2. "
A vessel meet for the Master’s use" (2 Tim 2:21). A.
The following epitaph was once placed over a soldier’s grave: — "Here lies a soldier, whom all must applaud, Who fought many battles at home and abroad; But the hottest engagement he ever was in Was the conquest of self in the battle of sin." 3. "A
polished shalf" (Isa 49:2). A. (Isa
49:2) "And he hath made my mouth like a sharp sword;
in the shadow of his hand hath he hid me, and made me a polished shaft;
in his quiver hath he hid me;" B.
This "sharp sword" reminds us of the portrait of the
Son of Man, out of whose mouth a sharp two-edged sword proceeded. C. We
should desire that our words should partake of the nature of the Word of God,
which is quick and powerful, and sharper than a twoedged sword (Rev. 1:
16). 4. "A
fruitful branch." (Jn 15:5). A. (John
15:5) "I am the vine, ye are the branches: He that abideth in
me, and I in him, the same bringeth forth much fruit: for without me ye
can do nothing." B. Thomas
Manton says: "In Christ there are no dead and sapless branches.
Faith is not an idle grace; wherever it is, it is fruitful in good
works." C. "To render Great
Britain and Ireland self-supporting, they need 13,000 square miles at the
present yield of 29.07 bushels per acre-an area about one-fourth the size of
England. But this is not available, for much of the land, now under barley
and oats, would not be suitable for wheat. "For the present, then,
the annual deficit of 180.000.000 bushels must be imported and under these
circumstances a permanently higher price for wheat is a calamity that must
ere long be faced." The above facts, given by Sir W. Crookes, proclaim
the dependence of Britain upon other countries for food supplies. But how
much greater is the believer's dependence upon the Lord for spiritual
supplies. Britain is only partially dependent upon other countries; we are
absolutely dependent on the Lord. 1. As
sinners, we need the atoning Saviour to justify us (Rom. 4 :25 ). A. (Rom
4:25) "Who was delivered for our offences, and was raised again
for our justification." 2. As
saints, we need the holy Saviour to sanctify us (John 17:19). A. (John
17:19) "And for their sakes I sanctify myself, that they also
might be sanctified through the truth." 3. As
soldiers, we need the equipping Lord to arm us (Eph. 6:10-11) A. (Eph
6:10-11) "Finally, my brethren, be strong in the Lord, and in
the power of his might. {11} Put on the whole Armour of God, that ye may be
able to stand against the wiles of the devil." 4. As
servants, we need the Living Christ to send us. (Jn 20:21) A. (John
20:21) "Then said Jesus to them again, Peace be unto you: as my
Father hath sent me, even so send I you." 5. As
stewards, we need the keeping Christ to preserve us. (2 Tim 1:12). a. (2
Tim 1:12) "For the which cause I also suffer these things:
nevertheless I am not ashamed: for I know whom I have believed, and am
persuaded that he is able to keep that which I have committed unto him
against that day." 6. As
suppliants, we need the Holy Spirit to inspire us. (Rom 8:26). a. (Rom
8:26) "Likewise the Spirit also helpeth our infirmities: for we
know not what we should pray for as we ought: but the Spirit itself maketh
intercession for us with groanings which cannot be uttered." 7. As
students, we need His teachings to instruct us in the knowledge of Divine
things. (1 Cor. 2:9-14). a. (1 Cor 2:9-14) "But as it is written, Eye hath not
seen, nor ear heard, neither have entered into the heart of man, the things
which God hath prepared for them that love him. {10} But God hath revealed
them unto us by his Spirit: for the Spirit searcheth all things, yea, the
deep things of God. {11} For what man knoweth the things of a man, save the
spirit of man which is in him? even so the things of God knoweth no man, but
the Spirit of God. {12} Now we have received, not the spirit of the world,
but the spirit which is of God; that we might know the things that are freely
given to us of God. {13} Which things also we speak, not in the words which
man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual
things with spiritual. {14} But the natural man receiveth not the things of
the Spirit of God: for they are foolishness unto him: neither can he know
them, because they are spiritually discerned." The supply of God's grace is
suitable for our need, sufficient in its bestowment, sustaining in its
blessing and adapted to our requirement. 5. "A
legible epistle". (2 Cor. 3:2). a. (2
Cor 3:2) "Ye are our epistle written in our hearts, known
and read of all men:" b. "Benjamin
Franklin tried to convince the farmers of his day, that plaster enriched the
soil. All his philosophical arguments failed to convince them, so he
took plaster, and formed in into a sentence by the roadside. The wheat coming
up through those letters was about twice as rank and green as the other
wheat, and the farmer could read for months, in letters of living green, the
sentence, 'This has been plastered.'" The contention of
Franklin was proved by the more luxurious growthy of the wheat. The
same thing is brought out in the Christian life. It is not the say of
profession, but the saintliness of practice which shows the reality of faith
in Christ." 6. "A
faithful witness". (Acts 1:8). a. (Acts
1:8) "But ye shall receive power, after that the
Holy Ghost is come upon you: and ye shall be witnesses unto me both in
Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of
the earth." b. F. B. Meyers says:
"When I was a boy I used to go to the Polytechnic, in London, where my
favorite diversion was a diving-bell, which had seats around the rim,
and which, at a given time, was filled with people, and lowered into a tank.
We used to go down deeper, deeper into the water, but not a drop of water
ever came into that diving-bell, though it had no bottom, and the water was
quite within reach, because the bell was so full of air that, though the
water lusted against the air, and the air lusted against the water, because
air was being pumped in all the time from the top, the water could not do
what it otherwise would. If you are full of the Holy Spirit, the flesh life
is underneath you; and though it would surge up, it is kept out." c. Donald
Soper: "Christianity must mean everything to us before it can
mean anything to others." d. (Prov
14:5) "A faithful witness will not lie: but a
false witness will utter lies." 7. "A
true Ambassador." (2 Cor. 5:20). a. (2
Cor 5:20) "Now then we are ambassadors for Christ,
as though God did beseech you by us: we pray you in Christ's stead, be ye
reconciled to God." b. C.
H. S. said: "The minister of Christ should feel like the old
keeper of Eddystone lighthouse. Life was failing fast, but summoning all his
strength, he crept round once more to trim the lights before he died. May the
Holy Ghost enable his servants to keep the beacon fire blazing, to warn
sinners of the rocks, shoals, and quicksands that surround them. " c. A
French diplomat refused to let a missionary ride with him in the same railway
car from to Tehran, saying, "I am a diplomat." The
missionary could have felt squelched, but he didn't. He thought, But
"I am an ambassador.".. d.
Nobility and ability are two good abilities to possess, especially if they
are nobility of character and ability of grace. 8. (2
Tim 2:22) "Flee also youthful lusts: but follow righteousness,
faith, charity, peace, with them that call on the Lord out of a pure
heart." 1. Indulged children,
like Dinah (Genesis 34.), often become a grief and shame to their families.
Her pretence was to see the daughters of the land, to see how they dressed,
and how they danced, and what was fashionable amongst them; she went to see —
she went to be seen too; she went to gain an acquaintance with those
Canaanites, and to learn their way. See what came from Dinah’s roving! The
beginning of sin is as the letting forth of water — a.
Someone has said:
"Give the water no passage, neither an unprotected daughter liberty to
gad abroad" 2. J.
Barlow: To avoid youthful Lusts, 1.
Set a watch over all thy external senses. a. In
presence, view not, touch not. b. In
absence, talk not, think not on wanton affections. 2.
Sleep little, eat little, work much, pray much; for take away the fuel and
the fire will be quenched. 3.
When wandering cogitations or suggestions reflect on thy fancy, divert them
the contrary way. Forget not this. 4.
Attend to good counsel, and follow it; and see before thou purpose anything
what the best men advise thee. 3. Flee
from youthful lusts and worldly delights. a.
These bees carry honey in their mouths--but they have a sting in their tails!
b.
When this Jael brings forth her milk and her butter--then beware of the nail
and the hammer! c.
Death is in the pot--while you are tasting the soup! d.
The fish is caught upon the hook--by leaping at the bait! e.
Sin is like a river, which begins in a quiet spring--but ends in a tumultuous
sea. 4.
Consider some temptations to avoid in life. a. Remember,
man's eyes, like Jacob’s cattle, are often too firmly fixed on beautiful
objects, make the affections bring forth spotted fruit, and it is as
easy to quench the fire of Etna as the thought fixed by lust. b.
Lusting is often the result of looking, as in David, who saw Bathsheba
bathing, and in Joseph’s mistress, who set her eyes upon Joseph. c.
Lust is quick sighted. How much better Job, who would not look,
lest he should think upon a maid! He had learned to keep in his eyes from
roving to wanton prospects. 1. (Job
31:1) "I made a covenant with mine eyes; why then should I think
upon a maid?" d.
Samson’s eyes were the first offenders that betrayed him to unlawful desire
of carnal pleasure; therefore are his eyes first pulled out, and he
led a blind captive to Gaza, where before he had with carnal appetite gazed
on his Delilah. e.
Among the things which in our profession we promised to renounce are the
sinful lusts of the flesh. The text enforces that promise upon us. 1.
Carnal pleasures are the sins of youth; 2.
Ambition and the love of power the sins of middle age: 3.
Covetousness the crimes of old age. 5. Follow
Righteousness: — Antony William Boehme, a German divine, once preached from
Exodus 20:14: "Thou shalt not commit adultery." A chevalier,
who was one of his hearers, felt himself so much insulted that he challenged
Boehme to fight a duel, because he thought his sermon designed entirely to
offend him. Boehme accepted the challenge, and appeared in his robes; but
instead of a pistol he had the Bible in his hand, and spoke to him in the
following manner: "I am sorry you were so much offended when I preached
against that destructive vice; at the time I did not even think of you. Here
I appear with the sword of the Spirit, and if your conscience condemns you, I
beseech you, for your own salvation, to repent of your sins and lead a new
life. If you will, then fire at me immediately, for I would willingly lose my
life if that might be the means of saving your soul! " The chevalier was
so struck with this language that he embraced him and solicited his
friendship." a. Hugh
Latimer, Bishop of Worcester, presented to Henry VIII. for a new year’s gift
a New Testament, doubled down at the leaf where is written,
"Whore mongers and adulterers God will judge" (Heb.13:4). 6. Follow
righteousness: (Vr.22) a. George
Washington "...Reason and experience both forbid us to expect
that national morality can prevail in exclusion of religious principle."
b. Herbert
Hoover said: "We get the fundamental confusion that government,
since it can correct much abuse, can also create righteousness." c. (Phil
3:9) "And be found in him, not having mine own righteousness,
which is of the law, but that which is through the faith of Christ, the
righteousness which is of God by faith:" 1. Augustus
Webb said: "The most important thing in life is not material
riches, nor material wealth, nor education and human learning, nor worldly
fame, nor anything else this world can afford--but rather "to be
found in Him." Earnie W. Lucas |
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